Vol. 5:3] Family Fleeing: Family Membership as a Basis for Asylum
First, members of the group must share common characteristics which
are either immutable or so fundamental that they cannot or “should not be
required to change” them.
Second, the group must be defined with sufficient
particularity such that it has “well-defined boundaries” and constitutes a
“discrete class of persons.”
It must be easy to determine who is a member
of the group and who is not. Thus, the terms used to describe the group must
have “commonly accepted definitions in the society of which the group is a
part.”
Third, the social distinction prong requires that members of the group
be “set apart, or distinct, from other persons within the society in some
significant way. In other words . . . those with the characteristic in the society
in question would be meaningfully distinguished from those who do not have
it.”
The Board explained, “The perception of the applicant’s persecutors
may be relevant, because it can be indicative of whether society views the
G- and its companion case, Matter of W-G-R-, 26 I. & N. Dec. 208 (B.I.A. 2014), the more
legally defensible standard for determining cognizability is that asserted in Matter of Acosta,
that a particular social group must be defined by characteristics that are immutable or
fundamental. Acosta was the first articulation by the Board of the legal standard for particular
social group membership. 19 I. & N. Dec. 211, 233 (B.I.A. 1985). It was not until decades
later in Matter of S-E-G and Matter of E-A-G that the Board added the particularity and social
distinction tests. 24 I. & N. Dec. 579, 582-83 (B.I.A. 2008); 24 I. & N. Dec. 591, 593-94
(B.I.A. 2008) To impose additional requirements solely on social group claims and not the
other protected grounds violates the principle of ejusdem generis, meaning “of the same
kind.” See Matter of Acosta, 19 I. & N. at 233 (using the ejusdem generis doctrine to interpret
particular social group as requiring the same type of characteristics inherent in the other
protected grounds in the refugee definition). In fact, not all circuits have applied Chevron
deference to the Board’s imposition of the particularity and social distinction requirements.
See, e.g., Cece v. Holder, 733 F.3d 662, 669 (7th Cir. 2013) (deferring to the Board’s
definition of social group in Acosta while failing to mention S-E-G or E-A-G); W.G.A. v.
Sessions, 900 F.3d 957, 964-65 & n.4 (7th Cir. 2018), reh’g denied (Oct. 22, 2018) (refusing
to make a Chevron determination about particularity and social distinction). While this
Article argues that family-based particular social groups satisfy social distinction and
particularity, this is not intended to validate the Board’s current approach to social group
claims.
Matter of Acosta, 19 I. & N. Dec. at 233.
Matter of M-E-V-G-, 26 I. & N. Dec. at 245, 249; see also Arteaga v. Mukasey, 511 F.3d
940, 944 (9th Cir. 2007) (stating that the court will consider “whether the group can be
defined with sufficient particularity to delimit its membership”); Matter of S-E-G-, 24 I. &
N. Dec. at 584 (“The essence of the ‘particularity’ requirement, therefore, is whether the
proposed group can accurately be described in a manner sufficiently distinct that the group
would be recognized, in the society in question, as a discrete class of persons.”).
Matter of M-E-V-G-, 26 I. & N. Dec. at 239; see also Matter of A-M-E- & J-G-U-, 24 I.
& N. Dec. 69, 76 (B.I.A. 2007) (rejecting the proposed group as “too amorphous to
provide an adequate benchmark for determining group membership”).
Matter of M-E-V-G-, 26 I. & N. Dec. at 238; see also Matter of W-G-R-, 26 I. & N. Dec.
at 217 (requiring “evidence showing that society in general perceives, considers, or
recognizes persons sharing the particular characteristic to be a group”).